The lighting of candles on Shabbat and Jewish holidays is a powerful symbol of the role of light in Jewish life. Isaiah 9:1-2, another example of Isaiah’s prophetic voice, describes a future time when the people of Israel will see a great light, a metaphor for the spiritual enlightenment that will come when they return to God. Isaiah 45:7 reads, “I form light and create darkness I make peace and create evil I am the Lord, who does all these things.” In this context, light is not just a symbol of life and knowledge, but of God’s power and sovereignty over all things. In the prophetic voice of Isaiah, the word אוֹר (or) takes on a different meaning. Similarly, in Proverbs 6:23, the Text is described as “a lamp and a light,” indicating its importance as a source of wisdom and understanding. Based on scriptures like Psalm 119:105, for example, the Psalmist proclaims, “Your word is a lamp to my feet and a light to my path,” indicating the role of the scriptures as a source of guidance and illumination for the believer. The Torah is often used interchangeably with the word “light” in religious thought and practice. The word אוֹר, “or”, is used to describe the light of the sun, the moon, and the stars, but it is also used metaphorically to represent knowledge, enlightenment, and God’s presence in the world. In the Torah, light is the first thing that God creates, representing the beginnings of life and knowledge.
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